Bianca Weeko Martin


And Other Counter-Narratives from the Lockdown link here
Nov 2020 Story summary here
April 2021 Website walkthrough here
June 2021 AGO X RBC Artist-Researcher project feature here
January 2022 DesignTO Installation here
May 2022 M.Arch Thesis here

Contemporary emplacement demands movement, whether through migration, travel, or exchange of ideas. Identity, as positioned by the postcolonial writer Edouard Glissant, is thus linked fundamentally with change and contact with others. And yet, the loss that these forms of movement demand begs the question of what - in the most ancestral depths of our being - still remains. Facing these depths, the idea of home offers a metaphor for grounding. The White House is my father's colonial-hybrid ancestral house (bahay na bato) in Baliuag, the Philippines. The White House tells a story of a dwelling imbricated within both national and nationless histories. I position the site of the White House as a counterpoint to national official history and as the subject of multiple forms of exchange.

Through the representational forms of drawing, writing and digital space - media that I offer in response to the physical house - the architecture and the histories it embodies take on new lives across time and geographic location. The topology of a palimpsest becomes the source of inspiration for a drawing series of the White House, extending the tradition of architectural drawing and culminating with a large-scale canvas panel mounted and installed for public view in Toronto, Canada. In tandem, interactions between the palimpsest's layers begin to suggest a contemporary framework for thinking about urban history.

Through this thesis, I grieve the physical loss of a house from my memory, and its metaphysical loss in the face of emergent site-less hyperculture. Facing these losses, I freely confront the future holding aspects of deep cultural identity that might still resist change.

Keywords: Architectural history, Palimpsest, Postcolonial theory, Inhabited space, Material culture, Southeast Asian studies, Immigration studies, Philippine diaspora

Supported by the Social Sciences and Humanities Research Council of Canada